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Through these means even the most oppressed peoples—African-American slaves or medieval heretics, for example—have had at least some of their history restored.Since the 20th century some historians have also become interested in psychological repression—i.e., in attitudes and actions that require psychological insight and even diagnosis to recover and understand.Virtually all that was known about them passed through the filter of the attitudes of literate elites.

Nevertheless, 21st-century historians understand the pasts of more people more completely and more accurately than their predecessors did.History was almost never an important part of regular education, and it never claimed to provide an interpretation of human life as a whole.This larger ambition was more appropriate to religion, philosophy, and perhaps poetry and other imaginative All human cultures tell stories about the past.It springs from an outlook that is very new in human experience: the assumption that the study of history is a natural, inevitable human activity.Before the late 18th century, historiography did not stand at the centre of any civilization.